Inheritance

Children are strongly molded during childhood. Families try to make them fit into society, society encourages them to do so responsibly, then tries to further shape them to (or break the mold if it is bad) as a child grows to adulthood .

All well and good. Childhoods are as varied as families, and within reason that is probably healthy for the culture. “Within reason”, especially with regard to wealth and opportunity, is usually the sticking point. The basic dynamics are pretty clear. For children to celebrate their family background is normal and healthy, as is – sometimes – loathing it. As adults we know the importance of our early influences. We can be proud, or dismayed, can continue the connections or break them .

What I never understood was believing that one’s parents’ deeds counted as worth for any individual. Much less so those of grandparents and beyond. We now have a wave of folks who put on the mantle of ancestors and claim they deserve its status .

Beyond a few generations we are all one pool, genetically and culturally. I do not care if your genes somehow connect to Genghis Khan, Lucrezia Borgia, or Sitting Bull. You alone are responsible for you today. You have no right to claim special treatment because of what presumed ancestors did (even if most of that was simply arriving here before others) .

It’s a stupid, lazy, sloppy, and destructive arrogance, understandable in these times of identity crisis, but helpful to no one and nothing .

Shock

In art, as in society, bland beauty is out, shock is in. We are inundated with machine replicated loveliness. No real complaints about that – it surely makes our lives better. I’m not about to harp on “bourgeois aesthetics” – taste is always fickle and in the eye of the beholder .

Ah, but to get someone’s attention? That is difficult. Pretty much impossible to out-machine machines – folks can easily buy relatively cheap stuff indistinguishable from the original masterpieces of the ages. And the whole world of artisans, amateurs, and now AI churns out more mountains of stuff hour by hour, day by day, year by year .

All that remains is notoriety. Become famous. A red x on a black splotch done by a celebrity is worth something. A ceiling that resembles a palatial achievement done by Jane Doe – not so much. So shock it is – blood, guts, mess or – as Tom Wolfe called it – aesthetics of “the painted word” – slavishly adhering to an artificial intellectual formulation .

And so it is becoming with work, life, being. Shock everyone to “go viral”. Become well known. Stand out from the crowd. No matter how crude, stupid, senseless – shock the complacent herd into frenzies .

Ah, elusive success .

Medieval Master

In olden days, some kings were good, some bad, some ineffective, some absolute. A few listened to wise educated advisors, others surrounded themselves with mystics and charlatans. Much of the advice of the mystics was, as expected, magical in nature. A lot of wishful thinking and fanciful notions which did not work or worse. 

Kings who listened were sometimes deposed, but just as often ruined their country and tried to blame someone else for poisoning the spell. Perhaps the wicked Jews, or the sinning populace, or a shrill coven of witches .

We naively thought that in a rational age of science we were beyond all that. We were wrong. It turns out any system can produce a megalomaniac who also eliminates all the wise advisors and surrounds himself with mystic charlatan influencers from the media. When their advice proves disastrous, he lashes out at anything handy to blame .

Way back then, there might be tough times and lots of horror, but societies usually survived. In a global nuclear-armed modern world, I’m not sure that part of the scenario will hold. Turns out a determined ego can do it an awful lot of irreparable damage in just a few years .

The medieval ruler syndrome is still in force. And humans remain capable of magical thinking which contradicts all difficult reasoning .

Ostrich

Perhaps there is something useful in the apocryphal legend of the ostrich sticking its head in the sand to avoid seeing trouble. In these expansive times, ignoring obscure and distant threats may be an evolutionary advantage .

After all, in the “big picture” we are all doomed, both personally and in our wider manifestations of society and cosmos. We stand on our tiny patch of desert scrub, and perhaps stay there or run a short distance to somewhere nearby. We ignore our inevitable death, or we would fail to function at all .

So in a time when horizons have become nearly infinite and imaginations run wild, maybe a head underground is not so stupid. We are aware of every sparrow that falls in the world, and we can do little or nothing about it. There is too much awareness, omniscience without omnipotence, and that may poison our souls .

Nobody can withdraw completely. Even that pretend ostrich has to come up for food and water. There is still at least a little truth to “think globally, act locally”. But maybe only a little .

In a hysterical interconnected age, too much awareness might be a very dangerous thing to any single individual. It surely is to my own sanity .

Blizzard

Blizzards, like everything else, are not what they used to be. Oh, snow and wind remain, but consequences tend to be trivial. In 1888, a Long Island blizzard killed hundreds, caught unexpectedly in the fields after a warm spring day. In my youthful 1950s, extended electric outage had my mom chopping up furniture to keep the fireplace going. The current “historic” blizzard of 2026 didn’t even bring down many trees, cause extensive disruption of electricity, close roads more than a day, much inconvenience shoppers or let children have a holiday .

It’s a quite robust world for things that we can prepare for. I not only do not complain, but am in awe at how truly competent our society can be. Not only blizzards, but also other disasters, plagues, and extended patterns like drought, famine. War, of course, remains. And the stubborn, if limited, evil of certain individuals .

Anyway, for a day or so we all enjoyed a true frisson of dangerous disruption. All the better because reality turned out far gentler than imagination. We are quite spoiled .

I try to emphasize that all the time. To be grateful for the normal, the calm, the taken for granted. Glory in how much lives have truly improved for many over the last few centuries. For a little while, to truly embrace the miracles of economic progress .

Legal Childhood

“Childhood” as we know it is a fairly recent invention. Not long ago, many kids would die before the age of five or six and were treated as favored pets. By the age of seven they were often used as near-slaves doing chores for the tribe, family farm, or industry. After twelve or so they were considered fully functioning adults _ married, working, or grittily apprenticed to a future career .

As the European industrial revolution progressed, “childhood” became redefined. Age definitions were gradually raised, partly because of horrendous working conditions, partly from increased middle class wealth and health, partly from a desire to keep youth out of the competitive workforce. The teenager was invented .

Now the plain fact is that in historical terms, “teenager” is a crazy concept. Most 13-year-olds have always been young adults. Our legal conception of teenagers as children is indefensible. 

Admittedly, teenagers and young adults are confused, have a lot to learn, and are not wise (so unlike older adults.) But we should remember that throughout the tens of thousands of years of the existence of our species, the average lifespan was 40 or less. A 16-year-old was in the prime of life .

We should adjust. As all parents have learned, treating a teenager as a “child” is doomed to failure.  Laws which attempt to do the same are not merely wrong, but also immoral.

A Little Knowledge

“A little knowledge is a dangerous thing”. You think you are an expert, but you are not. A very easy trap to fall into, since we tend to overestimate ourselves .

Obviously this is hardly a new condition, but it has certainly been more and more aggravated by media and global electronic connections. We are “aware” of an awful lot of stuff. Unfortunately, that awareness is often shallow, scattered, wrong and only leads to worry about things over which we have no influence. And about which we may have entirely inappropriate background information and deep understanding .

At one time, we left most issues to “experts”. They might have been right or wrong, but it took our minds off such things and – since we rarely are directly impacted by distant stuff – did no harm. But now the internet is flooded with “facts”, stories, and anecdotes that falsely claim to deepen our knowledge about anything and make experts irrelevant .

As we believe we know it all, each of our worries becomes somehow more real and our own responsibility. We MUST do something. We must change things. We think we are fully aware. 

We are wrong. About most of the vast ineffable universe of things, individuals, and society we each know very little except what we directly encounter and we often misinterpret that. The only 

true cure is a bit more humility .

Expected

People are almost infinitely socially adaptable. Almost any condition can be tolerated. We happily navigate through societies where everyone is honest, nobody is honest, haggling is required, bribes are necessary, and even when contacts with certain ideas or groups are prohibited .

Over time, we can adjust, of course. If formerly honest people turn dishonest and so on. But we feel somewhat secure as long as the rules remain more or less as expected. And security, often more than wealth, is what a lot of us desire most. Know what will happen if we do certain things.

Dystopias, such as depicted in “1984”, are often nightmares because expectations constantly shatter. “Interesting times” when the world goes topsy-turvy are rarely happy. When we don’t know if the police are going to save us or destroy us. Even tiny things in our life like whether a food will make us sick or not .

Civilization right now has an odd combination of solid old traditions – meeting expectations – and completely new challenges making every plan fragile. It’s probably not a lot different than living through plague times in an ancient wealthy city .

What never helps is when authority itself becomes irrationally chaotic, so that each day presents new laws and declarations making the old laws obsolete or themselves illegal.

Even when change is what is expected, we may worry nervously .

Influences

Angry white folks are upset that Horatio Alger is no longer taught in public school. He was, of course, a fictional character, fake even in his own time way over a century ago, as unreal as Sir Lancelot .

Alger represented an ideal that anyone could succeed with luck and pluck. Like Caesar, Washington, Napoleon. More to the point Carnegie, Edison, and Ford. In more modern times Gates, Jobs, Musk. Ruthless, lucky, smart and very hard working to achieve great things from their own effort .

Implication in my tender years was that anyone could do this, just by working hard. Only later did we realize that most of those heroes came from backgrounds of wealth, social status, or unusual training. Even Jobs, now lionized, had a technically employed father who brought home computer stuff when most people had never heard of it .

Influences, contacts – whatever. I am not saying that these paragons did not work hard, did not deserve success. They did. But “merit” as a fairy tale of rags to riches is rarely any more true than any other apology for the wealthy and powerful .

The playing field was never level. Maybe even less so now. 

Tao-Chi

Or Shitao – translations are imperfect and names often change with careers. A Chinese painter contemporary with Reubens and Rembrandt who could not be more different. I’ve never really enjoyed Rubens, but I adore Rembrandt as a free spirit. Shitao is much more modern and kin to John Marin .

Whatever visual art may be in its many forms naturally reflects on its culture. Much of the Renaissance work now seems pretty boring in light of cinema, photography, AI, and slick advertising. The “shocking” impressionists are easily imitated by ubiquitous computer programs. What is a painter to do ?

I’ve gone my own way. I accept my various handicaps as part of what makes me unique. I try to correct a few things, work on fluidity and spontaneousness, be creative but not lose touch with the real world as I experience it .

There’s a great satisfaction in that. It’s why I’ve always admired the “literati” tradition. Although often observed in the breach, the ideal was of gentlemen of means who made pictures in their spare time and did not need to sell them. With a bit of philosophy thrown in .

So periodically I pull out my library volumes and admire some nearly life-size color reproductions. It truly helps me relax and create on my own blank sheets of mulberry paper .