Paving the Road to Evil .

“The road to hell is paved with good intentions”. Although the concept of hell has become somewhat obscured in these enlightened times, we all agree that there is such a thing as evil. Creators of horror media feast on it. Nobody denies that evil exists in the world, but an awful lot of it seems a result of somebody’s good intentions .

For example, we all might easily agree that a psychopath kidnapping a 4-year-old and torturing her to death is an act of pure evil. Yet the same outcome, on a massive scale, might happen as “collateral damage” in what many regard as a just war. In such cases, I suppose, we could say that the event was evil, but the people who caused it were acting with justifiable intentions in a good cause .

It is all very well to dilute the idea of evil to the “intent of those causing it”. That goes right back to the old monotheistic question of why an omnipotent God allows evil to happen. And it helps us build a bearable framework around an unbearable tragedy .

The problem with that – and it always has been – is that we degrade our moral sense and treat evil in a rather cavalier attitude. Fortified by a contradictory certainty that we can clearly determine intent, and can easily assign relative weight (“how evil”) to what should be a uniquely absolute moral judgment .

Anyway, I surely see a lot of earnest paving going on all around me these days .

Hegel Madness

The philosopher Hegel proposed that knowledge advances in a series of intertwined opposites. A “thesis” was declared, an “antithesis” developed and the combined “synthesis” was closer to “truth”. It’s a comforting thought in these times of polarized political and social dynamics .

But there are problems with this cozy illusion .

With evidence-based observation it is pretty quickly determined which is more right. To state that “iron is hard” is not negated nor modified by spouting “iron is soft”. Even if true under certain conditions such as high heat, soft iron is not what most of us encounter most of the time. No synthesis possible .

Then there is the problem of balance. A bucket of boiling water poured into a bucket of ice water might synthesize to a nice bathtub temperature. But a thimbleful of boiling water into a bucket of ice water will hardly modify it .

Finally – and most important for social views – are we even talking about the same thing? A bucket of boiling oil added to a bucket of ice water will do nothing but give us a horrible mess, mostly separated, but with foul water and useless oil.

I’ve never much appreciated pure philosophers. My mind has been fully corrupted by science. Theorize, test, modify.

Philosophers remain active in all areas we cannot test, such as meaning, future and the many instances when consciousness and life are just too complicated. But I never trust their ideas – not thesis, nor antithesis, nor synthesis .

Harassment as Law

Law is regarded as impartial and majestic, in the United States trying to assure that only the guilty get punished. Harassment, a social taboo, has almost always been almost – or more – effective. “No Irish need apply”. Racial red lines for housing. Religious “shunning” of sinners .

You can’t greatly modify innate social behavior, so that type of punishment will probably last as long as people do. However, when government gets into the act, law loses much of its meaning.

The Wall Street journal has run an article on what most of us already knew. Merely arresting and charging someone – even if totally false and later proved so – has dire consequences. Charges, name, address are published. Person loses job, is threatened at home, maybe physically attacked, often must move and start over. Spends a lot of money. All “legal”. All morally wrong, from our traditional view of what “legal” should mean .

In this age of connection, unsupported rumors from “influencers” are bad enough. When the government adds police and other armed services to the mix, it is toxic to all the liberties Americans thought they enjoyed .

Probably no easy answer. Police forces always have a hard job and think they are in the right. When government tolerates bad behavior, there is no escape but to hide away and hope for the best .

Inheritance

Children are strongly molded during childhood. Families try to make them fit into society, society encourages them to do so responsibly, then tries to further shape them to (or break the mold if it is bad) as a child grows to adulthood .

All well and good. Childhoods are as varied as families, and within reason that is probably healthy for the culture. “Within reason”, especially with regard to wealth and opportunity, is usually the sticking point. The basic dynamics are pretty clear. For children to celebrate their family background is normal and healthy, as is – sometimes – loathing it. As adults we know the importance of our early influences. We can be proud, or dismayed, can continue the connections or break them .

What I never understood was believing that one’s parents’ deeds counted as worth for any individual. Much less so those of grandparents and beyond. We now have a wave of folks who put on the mantle of ancestors and claim they deserve its status .

Beyond a few generations we are all one pool, genetically and culturally. I do not care if your genes somehow connect to Genghis Khan, Lucrezia Borgia, or Sitting Bull. You alone are responsible for you today. You have no right to claim special treatment because of what presumed ancestors did (even if most of that was simply arriving here before others) .

It’s a stupid, lazy, sloppy, and destructive arrogance, understandable in these times of identity crisis, but helpful to no one and nothing .

Medieval Master

In olden days, some kings were good, some bad, some ineffective, some absolute. A few listened to wise educated advisors, others surrounded themselves with mystics and charlatans. Much of the advice of the mystics was, as expected, magical in nature. A lot of wishful thinking and fanciful notions which did not work or worse.

Kings who listened were sometimes deposed, but just as often ruined their country and tried to blame someone else for poisoning the spell. Perhaps the wicked Jews, or the sinning populace, or a shrill coven of witches .

We naively thought that in a rational age of science we were beyond all that. We were wrong. It turns out any system can produce a megalomaniac who also eliminates all the wise advisors and surrounds himself with mystic charlatan influencers from the media. When their advice proves disastrous, he lashes out at anything handy to blame .

Way back then, there might be tough times and lots of horror, but societies usually survived. In a global nuclear-armed modern world, I’m not sure that part of the scenario will hold. Turns out a determined ego can do it an awful lot of irreparable damage in just a few years .

The medieval ruler syndrome is still in force. And humans remain capable of magical thinking which contradicts all difficult reasoning .

Legal Childhood

“Childhood” as we know it is a fairly recent invention. Not long ago, many kids would die before the age of five or six and were treated as favored pets. By the age of seven they were often used as near-slaves doing chores for the tribe, family farm, or industry. After twelve or so they were considered fully functioning adults _ married, working, or grittily apprenticed to a future career .

As the European industrial revolution progressed, “childhood” became redefined. Age definitions were gradually raised, partly because of horrendous working conditions, partly from increased middle class wealth and health, partly from a desire to keep youth out of the competitive workforce. The teenager was invented .

Now the plain fact is that in historical terms, “teenager” is a crazy concept. Most 13-year-olds have always been young adults. Our legal conception of teenagers as children is indefensible.

Admittedly, teenagers and young adults are confused, have a lot to learn, and are not wise (so unlike older adults.) But we should remember that throughout the tens of thousands of years of the existence of our species, the average lifespan was 40 or less. A 16-year-old was in the prime of life .

We should adjust. As all parents have learned, treating a teenager as a “child” is doomed to failure. Laws which attempt to do the same are not merely wrong, but also immoral.

Abundance

Not that long ago, it was assumed that “India could never feed itself”. The “population bomb” would kill us all in malthusian cataclysm. Popular psychology decided that humans always want more than they have .

At least in many places, industrial “abundance” has arrived, and gives every indication of continuing and providing more – ignoring for the moment Black Swan catastrophic events – as automation and technology continue to increase .

What does an era of “abundance” mean? Surely some people are already satiated with food, clothing, shelter and even ”non-essential” stuff like status and entertainment. Their feeling of being “poor” is essentially only a comparison to others of whom they are envious. An outlook that could easily change with cultural shift .

The wealthy, of course, play games and insist that enough is never enough, as they feast on peacock tongues and build mountains of pseudo gold to awe their peers. The wealthy also want to be superior, and spend much time worrying that the poor can no longer be kept in their place. Food, clothing, shelter – my God who will ever work? Lazy bums !

I won’t live long enough to see it play out, but an abundant future, should it arrive, would certainly be interesting .

Progress

We cherish an ideal of progress. “Practice makes perfect”. The human world obviously runs on learned accomplishment. It does not matter if you are an athlete, a mathematician, or a parent. There’s always something to learn, some way to improve .

My art hobby has reached a point when it has stalled. At least in the sense of progressing to something better. Partly it’s a matter of accepting limitations. More truly, it’s a realization that choosing among various and often contradictory goals is not easy .

I don’t, for example, wish to become more realistic like a camera. Don’t want to head into absolute abstraction. Don’t want to be like any other style. Don’t actually want much of an audience .

I’ve settled for a realization that progress in this is, for me, a blending of the journey with the goal. I’m gratified to wake up enthused, to not be intimidated by a blank page, to not be discouraged if something does not work out. Like my walks, art activity is simply fun, meditative, instructive, and inspiring .

Long ago when I grew up many ordinary activities were like that. Sports, community, home, family, even work. Not improvement ad infinitum, little progress, just a happy sense of doing well and taking advantage of each moment .

Tao-Chi

Or Shitao – translations are imperfect and names often change with careers. A Chinese painter contemporary with Reubens and Rembrandt who could not be more different. I’ve never really enjoyed Rubens, but I adore Rembrandt as a free spirit. Shitao is much more modern and kin to John Marin .

Whatever visual art may be in its many forms naturally reflects on its culture. Much of the Renaissance work now seems pretty boring in light of cinema, photography, AI, and slick advertising. The “shocking” impressionists are easily imitated by ubiquitous computer programs. What is a painter to do ?

I’ve gone my own way. I accept my various handicaps as part of what makes me unique. I try to correct a few things, work on fluidity and spontaneousness, be creative but not lose touch with the real world as I experience it .

There’s a great satisfaction in that. It’s why I’ve always admired the “literati” tradition. Although often observed in the breach, the ideal was of gentlemen of means who made pictures in their spare time and did not need to sell them. With a bit of philosophy thrown in .

So periodically I pull out my library volumes and admire some nearly life-size color reproductions. It truly helps me relax and create on my own blank sheets of mulberry paper .

Certification

The aristocratic elites always have a reason for their position at the top of society. Once upon a time it was “divine will” or “blue blood”. Now it is “merit” as if each child has an equal chance to become one of the people the elite are looking for in the next generation. What they are looking for mostly is people just like them …

In any system the extremely competent or extremely lucky have a small but finite chance to rise up a class or two. Until recently much of that ladder was financial worth, another favorite tradition of aristocrats .

Meanwhile, the lesser folks also sought some means of security, however humble. Once it was guilds, or the trade your father did. Recently, much was directed at “certification” .

Certification is simply a disguised guild system. In today’s economy and information age it is largely irrelevant. But legal requirements provide a useful barrier to entry to anyone trying to break into the club. Costs and time keep the riffraff at bay almost as well as “merit” insulates the wealthy. Mostly, it services the shrinking “middle class”. Oh, it all works, it seems. Always has. Society needs to use stuff like this to accommodate individuals. But a Martian ethnologist would surely have fun observing and writing its term paper .