Digital Dizzy

Digital technology surrounds us, and becomes more immersive by the day. As a person who had a (relatively) happy career programming computers in the good old days (ie until 2010 or so), I should enjoy the advances.

Besides it’s silly to rant against so useful a tool. Might as well claim walking is better than one of those newfangled wheeled contraptions, memory is ruined by written words, or the pride of John Henry is lost to steam machinery. Digital aids are very useful .

I guess my main concern – outside of how radically they are changing society – is their fragile nature. An awful lot of things can make them fail in minor or catastrophic ways.

“Oh come on!” you yell – organic stuff, including especially people, fails all the time. Makes mistakes, dies. That is quite true .

The difference is that life is based on dealing with the unexpected. Organisms have embedded feedback and repair systems that work remarkably well. Adjustments to changing environments usually happen. Life seems almost impossible to create from scratch, but once started it is very hard to stop. Even people are tougher than we usually think .

But digital technology? Especially remote centralized AI? I wonder if it is too much, too soon, and all eggs in one fragile, dizzy basket .

Legacy

Before writing, humans seem to have existed in almost perpetual ” dreamtime”. There was today, tomorrow, yesterday – and awareness of seasons. But the idea of long time was irrelevant. The world was and is as it always is and was .

Writing gradually evoked a sense of time, a knowledge of change. Rulers followed known rulers. Cities waxed and waned. Heroes might be remembered for a while.

Eventually civilizations got used to the idea that all would be judged somehow in and by eternity. It might be gods, or universal spirits, or culture or history, or simply some limited posterity. That would be preserved forever as a slice of eternity. Such gave meaning to life.

The subsequent loss of really long time perspective created one of the profoundly deep and usually submerged sicknesses of our culture. An engulfing pessimistic nihilism overlays our actions. The gods have dissipated into geologic eons. Nothing – not even the sun – remains forever. No judges, no long-term legacy. Only the insane believe that what they do or do not do matters at all in the long run .

In fact, we need to adjust to this new mental reality of inhabiting dreamtime once more. What we do is what we do now. We can remember our past, in the future we can remain proud of those recent achievements, we can strive so we have happier future memories.

“Legacy” is currently reserved for use by charlatans and others seeking any way to gain or maintain immediate power .

New Amish

It is well known that we establish certain likes or dislikes at definite ages. Boys center on sports attachments around 10 or 11. People tend to enjoy the music of teenage years as long as they live. It is, of course, possible to change, but there can be a lot of resistance .

Cultures too have some of that stickiness. Religions are long-lasting but centered on origins. Nation states have a definite point of origin and tradition. And then we have social cults like the Amish.

As far as I can tell – I’m too lazy to investigate on Google – the Amish basically picked a date around 1880 as “thus far and no further”. Anything invented before that, fine and dandy. After that – just frivolous garbage .

We may laugh at the arbitrariness of the cutoff, seemingly picked at random without much real logic involved. Yet I have found myself doing the same thing. An old “neo Amish” gentleman. The “new stuff” is “stupid and irrelevant” and just makes me crazy. Current music, film, food, fads – I ignore them all. I froze my electronic usage about 10 or 15 years ago. I like older books. And I don’t care – let the wider world go down its own devil’s route .

A complete curmudgeon. I still enjoy complaining with my peers. But I float along in my neo Amish nostalgia, content with the memories in my own life. And all the things that I accept as necessary. From that personal arbitrary cut off point years ago.

Consolations of Continuity

Boethius wrote his enduring classic Consolations of Philosophy after he had been condemned to death by his Roman emperor. A sad story, we think, but with a smug twinge of admiration at his accomplishment at a difficult time.

Like the rest of us, Boethius was mortal. Like the rest of us, condemned to death sooner or later. For us elders, of course, it’s sooner. We may have less time to do anything then Boethius. We may have far less chance of producing anything significant. He was after all in the literate elite of Rome – a tiny fraction of a powerful population. We inhabit a world of 8 billion, all of them equally literate (or illiterate) on social media .

I suspect from all the chatter, few classics will emerge, let alone endure for thousands of years .

So my attempts in the face of fate have been reduced to revisiting my life, producing a stream of continuity – in words and artifacts, memories and conversations and even hidden thoughts. Directed at me. A consolation, if only for an hour, or late at night. Recall of a thread of being, meaningful in spite of its cosmic insignificance .

A philosophy? I guess. At this point, I’m happy to discover and utilize anything that increases my enchantment with existence. A busy pen, a happy mind .

Grandpa’s Keys

In a patriarchal society, Grandpa can be revered or feared, cherished or abandoned. By virtue of years, he has often accumulated property, power, and moral leadership. Arguing with the paterfamilias usually brings trouble.

These days, Grandpa is increasingly elderly. Folks used to die off before their late ’60s. Now they may hang on indefinitely. Their brains can be sharp but more rigid, their various bodily functions less youthful, agility impaired. Desires remain, reflexes deteriorate, judgments are suspect . And technology multiplies their power.

At some point, the car keys that Grandpa has used to drive everywhere all his life must be – sometimes forcibly – taken away. Hopefully before a terrible accident.

That is right, logical, even compassionate. But the old guy resents it. Maybe screams. Maybe sulks. Maybe uses his property and power to punish. There is often no easy or happy way to do so.

There are worse consequences of longer lifespan. Our geriatric leaders are a good example. In many ways, they have come to resemble a decrepit superhero, full of old power, confused and dangerous. Our society however, is unable to restrain his impulsive behavior as he cruises along in the batmobile .

High T

Ponce de Leon is alive and well! The fountain of youth (for men) has finally been discovered! More testosterone will make them young, vigorous, sculpted, sexy and – of course – much happier than they are .

It’s natural! (So is arsenic.) Pay no attention to those doctors behind the screen muttering about side effects. It’s your life! Make it better !

This culture lives on advertising. Usually I enjoy the commercials and realize that most people have been immunized enough by constant exposure to retain a degree of skepticism. Even when I grew up long ago, comic books had full page ads on how Charles Atlas could help you fight off bullies kicking sand in your face .

Ah, but bodybuilding requires work. Curing “low t” is just a matter of taking a pill or enduring injection. Just like drinking from the fountain of youth. Hey, this smiling face promises, and he looks pretty honest .

We have become a culture looking for easy solutions, maybe because we have little time or energy for complex ones. Slogans to fix social problems. Pills for physical issues .

Hope, if not exactly a fountain, springs eternal.

The Good Life

A list of what constitutes a “good life” is almost infinite. Security, health, purpose, achievement and all kinds of immediate desires driven by situation and often stoked by envy. Constructing a comprehensive list would be impossible .

Nor does it help that our mercurial consciousness juggles the proportions all the time. If we are very secure, we may desire adventure. If we have all we could possibly want all the time we may be bored. As we age, the possibilities and strength of desires mutate deeply .

Often in younger days there are immediate massive problems that overwhelm all others. Some are illusions, but they seem real at the time. At times the jumble is so chaotic that our wishes become simple, like just getting a decent meal or a good night’s sleep .

So for an elder to outline “a good life” to anyone else – especially someone less old – is malicious. One thing I think becomes clear wisdom is that conditions vary, and the past is rarely a reliable guide in matters of the soul. Anyway, there are enough puffed up guides out there to satisfy anyone’s curiosity. I wouldn’t trust them -, but then, I’m not you .

I adjust and remember and immerse myself in my own “good life” and wish you luck with yours .

Live Long or Live Well

In our competitive society, there once existed a group of people who firmly believed “he who dies with the most toys wins.” Now that everyone has too many toys, that has mutated into “he who lives longest wins.”

Even in the dim and ancient past, aristocrats and rulers frantically tried to live “forever”. They would eat gold, jade, mercury. Perform rigorous and/or disgusting rites. Indulge in the latest fad – oxygen, radioactivity, fasting, exercise. They wanted to extend their pleasant lives indefinitely, regardless of how that quest might degrade their immediate happiness .

As fairy tales frequently point out, the fly in the ointment was exactly what such an extension would involve. Does anyone really want an eternity as a typical 110-year-old crone, crippled in body, deprived of senses, in constant pain, or barely aware of being human ?

The whole point of having consciousness is to react well in the moment. Perhaps to simply enjoy, perhaps to try for a better future. To fully engage where you exist is itself a kind of eternity _ the only true “reality” we ever experience between memories of the past and visions of the future .

Reasonable attempts to extend living well are commendable. Obsessive focus on distant future possible life extension probably destroys appreciation of actual existence and replaces it with the hollow vision of dreams.

Magic

When I was a boy, “magic” had been confined to church. After world war II, everyone assumed “Yankee ingenuity” could fix anything, often with little more than “string and bailing wire”. Farm boys were all mechanical geniuses, City kids knew how to outfox anybody. All was – or would soon be – knowable and under control .

As examples, we fixed our own flat tires, changed oil. When a TV or radio didn’t function, I’d take vacuum tubes out to test and buy at Radio Shack. Even later, I knew how transistor “gates” worked and could program in binary (zeros and ones) or assembly. TV or newspaper news was limited, trustworthy, opinion confined to editorial pages .

Now? It’s all magic. Even mechanics can’t fix new cars, God himself couldn’t repair a broken circuit board. I have no idea how quantum computers work, nor how AI is programmed. And all sources of “news” are slanted and suspect .

In fact, once again, we inhabit a world of magic as profound and (possibly) as dark as anything in the Middle Ages. We know how to (mostly) talk and provide services for money, shop, consume, and be entertained. A few “experts” know a lot – or claim they know a lot – about increasingly tiny bits of esoterica .

That makes the residual child in me quite uneasy. Without understanding I still believe real control is impossible .

Don’t Worry

In 1971 I lived in a Berkeley commune. Posted on our refrigerator door was a newspaper picture of a smiling guru with the caption “Don’t worry, be happy”. We later learned he had committed suicide .

The possibly apocryphal story was savored by those who laughed at “hippy stupidity”. All of us found it ironic. As the years go by I think on it periodically (and may even have written about it more than once – my memory isn’t the best lately.) Each time it seems to have a somewhat different moral.

For example, to begin with, it’s not actually a bad philosophy. Most of us do worry too much about things that will never happen or over which we have no control nor influence. Then, there is a realization that any guidance may be appropriate at one time, but useless or toxic in different circumstances. And finally the question of how one reacts when core ideals are broken.

But I always cycle back to how I feel. And there I realize that the old news clipping is simply another odd fragment of my infinite consciousness, to be used or discarded or ignored as I see fit. Sometimes surfacing for no reason at all. Usually provoking thoughtfulness .

For right now, I try to immerse in “Don’t worry”. I nurture the grand enchantment of being happy. Certainly not a guru, but good enough for today .