Everyone says they want to be happy. The Declaration of Independence proclaims people have a right to pursue it. We say we want others to be happy, our children to be happy. And on and on . Unfortunately, in a competitive society, there are problems with happiness. It just doesn’t fit with the rest of the ethos .
For one thing it cannot be quantified. There is no “standard unit of happiness” as there is for money or distance. You cannot say a person with eight units of happiness is better off than one with two. How then, can you tell who is winning ?
We also prize property, which like other possessions, tends to be stable. Unfortunately happiness is a kind of transient illusion. It can appear for no apparent reason, and vanish just as quickly. We can’t store it in land holdings or a bank vault .
Worst of all, it is fickle. Clearly a person with more dollars is better off than a person with fewer. A clear winner (we like winners!) But somehow a beggar with the right attitude can actually be happier than those refusing to give him alms. Irrational! Yet we all want happiness.
And we work really hard hoping and believing that more money will bestow more joy. I guess sometimes it does. But that “sometimes” is pretty annoying .
Dreck and pebbles on the shore/life’s struggles with the seasons/man’s craft for the elements/light and water play on the eye/how can I hope to describe them?
Evangelical Christians blather on about how the United States – “western civilization” in general – was founded on “Judeo-Christian” values. The Bible as the ultimate source of morality. They wish to establish a kind of “Judeo-Christian” state, kind of like Iran but (of course!) different .
Real history shows that “Western Civilization” arose from three major and almost unique cultural foundations. One was the classic Greeks who invented a worldview of logic and observation, and who regarded their deities about as we do comic book figures. The Romans generated a true rule of law in which order was maintained by professional bureaucrats, rather than priests or warlords. The Romans paid lip service to gods the way we do superstitions – Romans always believed they were the reality. And finally – not least – the Teutonic worship of individual power and rights – a healthy counterpoise to logic and rule .
The “dark ages” and “middle ages” were cruel and Christian. Only by reversion to Greek/Roman/Teutonic did the West break into the Renaissance and all that followed .
The United States’ Founders were steeped in classism, and based the Constitution on Greco-Roman-individual rights values. The Bible was a convenient shared cultural experience with some useful moral ideas, kind of like television in the ’70s .
But – until the last few elections – most of us never wanted interpretations of holy scripture to circumscribe our daily lives. Its rise is another example of the failure of social education in this country .
Exaggeration is often welcome in conversation. We love to claim we caught the biggest fish, had the worst day of our lives. Casual talks with friends are lighter if we stretch the truth, or even invent things out of whole cloth .
But that is entertainment. Serious discussions are not aided by stretching facts to fit desires. Unless, I suppose, you are a lawyer … Seriously, using exaggeration to win an argument is a time honored practice .
The problem is when exaggeration turns to lies. If someone says the water tastes bad, fine. If they say it is dangerous to drink, that should require proof. Lies and truth require more than merely saying something is so .
Unfortunately, in the heat of the moment or when trying to achieve power, exaggerations slide easily to lies taken as facts, for exaggerated goals without foundation or nuance. So we get orations, such as “gypsies are ignorant dirty thieving people and should all be run off or shot on sight.” No proof, no nuance, but unfortunately effective especially when combined with other equally shaky statements like “we would all be better off if there were no gypsies.”
We used to think “lying” politicians were bad, but now we seem to believe “exaggerating” ones are merely cute .
There are many examples of “the madness of crowds.” Somehow most of us can temporarily lose our own rationality in a mass action. More permanently we can narrow and harden our logic and belief into a small cult, or a larger “movement.” Some are mindless and temporary such as mobs; others have deep underpinnings supported by leaders and philosophers, like the Nazis .
The prime modern example to my mind was Jonestown, where a large group of “normal” people gave up their ordinary life. Believing in a charismatic leader, they cut ties, liquidated assets, followed him into a jungle community. When times got tough they followed him into mass suicide.
Although Americans are prone to fads, for the most part citizens here have been saved from massive indoctrination by an inborn cynicism. No matter the cause, we often ask “who profits?” “follow the money”, and “what’s in it for you?” This streak of skepticism may not protect us from momentary enthusiasms, but it does tend to make our allegiances quite fragile. For most of us, true belief can flip overnight, with or without external cause .
Not always, of course. Hence Jonestown. The cautionary note there was that apparently more than a few of the “suicides” were “murders”. Crazy powerful leaders are a lot more dangerous than any neighbor following an influencer primrose path.
A list of what constitutes a “good life” is almost infinite. Security, health, purpose, achievement and all kinds of immediate desires driven by situation and often stoked by envy. Constructing a comprehensive list would be impossible .
Nor does it help that our mercurial consciousness juggles the proportions all the time. If we are very secure, we may desire adventure. If we have all we could possibly want all the time we may be bored. As we age, the possibilities and strength of desires mutate deeply .
Often in younger days there are immediate massive problems that overwhelm all others. Some are illusions, but they seem real at the time. At times the jumble is so chaotic that our wishes become simple, like just getting a decent meal or a good night’s sleep .
So for an elder to outline “a good life” to anyone else – especially someone less old – is malicious. One thing I think becomes clear wisdom is that conditions vary, and the past is rarely a reliable guide in matters of the soul. Anyway, there are enough puffed up guides out there to satisfy anyone’s curiosity. I wouldn’t trust them -, but then, I’m not you .
I adjust and remember and immerse myself in my own “good life” and wish you luck with yours .
Liberals imagine a better world that is based on shiny visions of what might be. Conservatives fear that the best world has already passed them by .
Both positions, of course, can be silly, especially in extremes. Liberals tend to optimistic views of people that have little reality in experience. Conservatives dream fondly of a past that never was.
As someone who reads a lot of history and science, the one thing I fully believe is that nothing stays the same for long. Our bodies are seething masses of churning chemical reactions. We age. Life evolves. And yet – it does not do so too quickly, our DNA was billed to be mostly conservative.
Conservatives say they fear change and simply want to return to when things were better. They usually confuse what was actually happening in those olden days with their own visions of what they believe should have been happening .
It’s an old, old story. From first shards of clay texts, there were those predicting disaster (because the stupid younger generation ignored the most important rituals and beliefs.) Age of gold devalued to silver through bronze and iron to maybe sand.
Unfortunately, for all of us, things do keep changing. Even more unfortunately, we have a lot less control over events – especially from beyond our limited circle – then we would like to believe .