
Acrylic on Canvas, 1971, 28×32
*
How Come
,
More of my paintings and writing at: https://sites.google.com/view/cabinetofvanities
1971-ACV-28×32-010

Acrylic on Canvas, 1971, 28×32
*
How Come
,
More of my paintings and writing at: https://sites.google.com/view/cabinetofvanities
1971-ACV-28×32-010
“It’s Simple”

Nouns really mean something. Water, rocks, people – the descriptive power is infinite. We also use them to describe intangibles – “fact”, “right”. And then we use them in declarative exclamations “that’s the truth”, “we did the right thing.” And, of course, the ongoing political and meme darling “it’s simple .”
But “it” rarely is. “An elephant exists” is simple enough. But calling an elephant “simple” would be insane. Defining an elephant one can listen to the various blind men saying “it’s simply like a tree”, “it’s simply like a wall” based on the relative position of the blind man. Even when we grasp the whole and understand an elephant is simply not a mouse, we have no idea of the complexity of an elephant at all levels.
The world is infinitely complex, fractally intertwined, especially when time and conditional decisions are involved. Something can be contradictory, both true and untrue, irrelevant or useful, dependent on circumstances. Only a few actions are irreversibly simple: “jump off the cliff” might be one.
When any leader tells you something “is simple”, beware. It’s one way to end all arguments, but it can “simply” be wrong, untrue, or irrelevant. And certainly ignoring all complexity and conditional options: “it’s simple – we must cross the flooded river” ignores that there are many ways to cross a river, and at various times a river might be lower, and we might really not need to cross the river at all.
But leaders exist to provoke actions. None as simple as they like to pretend .

My wife is always suggesting that we should “partake of the good things in life.” The implication, of course, is that we do not do so often enough, and also that we may be unable to do so in the future. It’s not really unexpected because we do lead a fairly comfortable, sedentary existence.
I find “partake” a fairly cute little word. It conjures images of aristocratic ballrooms or excursions in exotic lands. I never think of folks as “partaking” of a pizza or hamburger. In fact, I rarely hear the word in everyday conversation .
The problem – at least the first problem – is the exact definition of “good things”. I like a walk in the park. She likes shopping. But I guess one cannot “partake” of such commonplace pleasures. No, usually she means something we rarely if ever do. And likely will not. It can generate an intimation that we are somehow being left out of all the fine things everyone else is doing .
A larger problem is that I cannot think of many things that I would rather do than a nice stroll in nature. I am perhaps too much a creature of habit, but that is because over the years I have trained my habits to correspond to my pleasures. Most of the other stuff is, actually, pretty boring .
But what two people want differs. If we ever get around to “partaking” of something she wants, I’m sure I’ll survive .

I am enchanted by the miracle of supermarkets. Others complain of high prices, spot shortages. They dream of olden days when “heritage vegetables” had more taste, or “Paleolithic diets” fortified our ancestors, or …
Until recently, most people ate spare, monotonous diets and famine was always lurking right around the corner. I never envy those ancient times .
Four unrelated inventions have been necessary, along with all the other ignored benefits of modern times. Rapid reliable bulk transportation, refrigeration, manufacture of fertilizer from air, mechanized grain farming. Without all these, food would be limited, expensive, and supermarkets could not exist .
Some pine for old street markets and the local baker and butcher. Those indeed have their charms. And yet _ well, at almost any time I can go to a supermarket, shop for all kinds of fresh or packaged or “ready to eat” food, and be out very quickly with all I could possibly want at a price which in the grand scheme of modern life is almost negligible .
I try to see it as a medieval peasant would. I love to be astonished at the possibilities and displays. It is almost a vision of the garden of Eden or heaven itself. But I admit that like a lot of folks I often take it all too much for granted and even complain when I should be rejoicing .

“Nobody likes a sore loser.” To me, worse by far, is a “bitter winner.” They seem to be in full bloom these days, in politics, corporate life, and even among my acquaintances .
These are the folks who by any normal standards have it all. Charmed lives, power, prestige, and especially great wealth. They think they have gained it by simple hard work and smart moves. They think everyone else is a complete loser. They don’t understand why all those losers don’t worship them (although there are many who do.) And, like Napoleon with Russia, they obsess about doing something so outrageously stupendous that they will “finally” be recognized for how great they are .
Their defining attitude seems to be whining. They have been “cheated of their rightful due.” They are not “appreciated” enough. The peons too often ignore their “invaluable” advice and dispute their “absolutely perfect” opinions. They remain bitter that they have achieved what they wanted, but have never found what they needed .
Bitter winners have existed throughout history, but our affluent world seems to have thrown up a bumper crop. And the weeds surrounding them are filled with lesser folk who also believe that they have been cheated by someone out of their rightful place .
Sad and dangerous specimens of humanity .

I do not believe there is or ever could be an absolute universal code of ethics for humans or the cosmos they inhabit. I do believe there is a code of ethics implicit in every civilization. This indicates what should be done even if it is not legally necessary. And cultural rituals enforce and recognize these ethics .
For example as a sign of respect in different places one may offer a handshake, or a bow, or a kiss on the cheek. Customs indicate how strongly one is affected by statements or arguments. Expectations of acceptable behavior when shopping range from blind acceptance of prices to extensive haggling. Beginnings of romances vary greatly. “Telling the truth” means different things in different situations .
Sure, laws are necessary. But the web of “ethical” behavior and its rituals may be the real glue of civilization. In fact, too many “petty” laws trying to enforce former common rituals may be a sign of the decline of any society.
People are, in general, surprisingly social. Amazingly adaptable. And generally quite content to “go native” and “when in Rome .”
A culture which has lost most of its ethical rituals and instead relies on enforced laws is probably not much fun. Rituals have a way of expanding personal freedom, which laws usually do not .

We inhabit an age of miracles. “Impossible” has become a label only used by those ignorant of possibilities. There is no quicker way to be labeled a curmudgeon than to tell someone their dream or plan is “impossible”.
We also live in a society that dislikes absolutes. Most things are considered “relative.” “Impossible” has about as as much finality as can be expressed. It can only be used when politeness no longer matters. The “impractical” then becomes very useful. Since it only indicates “almost impossible”, “unlikely”, “probably a waste of time”, it is relative and less forbidding. Telling someone it is “impossible” that they saw a fairy flying in the garden is nasty. It is much less combative to say it is “impractical to believe that unless proof is offered .”
“Practical” thus would seem to indicate high praise. But it also has limitations. It works best with the short term, familiar, and local. It’s practical to plan what to do tomorrow, less so to schedule a year, decade, or century from now .
Used excessively, “practical” is also limiting. Visions narrow, often too much. It is sometimes healthy to venture into the unfamiliar. Out of the rut. Maybe not quite “impossible”, but dreams that let us stretch .
Too complicated? Ah yes, why it is hard to teach children or reform ourselves. Hard, but practical and never, thankfully, quite impossible .

“The camel nose under the tent”, “the slippery slope”, “the gateway”. These are all expressions currently in vogue by absolutist extremists. No matter that such ideas are generally nonsense .
The extremist is certain of two things 1. that he or she alone knows the perfect truth. 2.that such a perfect truth sits at the tip of a cone from which the slightest movement only leads down to horror.
Now, the usual way to criticize such concepts is to claim that each particular “truth” is wrong or partial. And certainly such may often be the case. But I criticize the concept of the cone of correctness rising above a sea of sin .
Life, in particular, is not built of perfect points but of antagonistic forces kept in balance through tensions and self-corrective mechanisms. There is no “perfect” blood pressure – it varies considerably – but when it gets too high or too low in healthy people, homeostatic reactions bring it back to “normal” range. such is true all the way down to cellular activity. So much more our consciousness. No perfect mood. No perfect path. Everything a balance. Not a cone, not even a tightrope, but more a net.
Because of their self-centered righteousness, extremists are usually insufferable. And unfortunately, dangerous. Nothing in life is a cone and should not be treated as one .

It is generally agreed that until the agricultural revolution of 10,000 or so years ago, humans – like most primates – lived in small tribes. Within those tribes we performed all the social roles and games we are used to – rulers, bullies, families, mutual aid, grievances and so on infinitely. And naturally, there were always certain individuals who were best at one role or another .
But massive crop food meant the tribes became larger and larger. There were petty kings, then emperors with more extensive reach. Hierarchies always led to the one at the top. Although different activities (trade, politics, religion) might have different types of hierarchies and multiple high spots, there were always only a handful of “the best” at the top. And now, with connected populations in the millions and billions those who are the “best“ are always “freaks”.
By that I mean that they are the strongest, smartest, luckiest, or have some other overwhelming advantage over “ordinary” folks. The rest of us must be content to simply accept their dominance and (often) to just try to stay out of their way and not get crushed by the play of the mighty .
But the real problem with “freaks” is that they are poised on the edge of disaster. Star athletes are near human physical limits, and consequently often injured. Geniuses frequently become mad or emotionally unstable. We all know examples .
I worry, sometimes, about the long-term consequences of putting such fragile freaks in charge of everything .

Hucksters are always promoting “once in a lifetime opportunities.” Something that will never happen again while you are around to see it. By implication, something wonderful and extraordinary, so unlike your humdrum static existence.
One perspective we gain as we age is that everything is a once-in-a-lifetime moment. Nostalgically we look back at a past never to return, filled with vanished people, scenes and events we took for granted. It can be sad, or relaxing to remember, but those times are gone; those times gone can never be recreated .
In these chaotic times, changes are an annoying and sometimes frightening constant. Often we may wish for that humdrum static existence. At least for a little while. But the flood of new and different rushes on .
A proper attitude is to accept that each day, each hour, is truly once in a lifetime. If it seems not so, we are not engaging the universe properly. Opening to the wonder of every instant is the secret of enchantment .
Oh, it’s often hard, sometimes impossible. There are lots of nasty bad things to endure. Maybe many heartbreaks, anxieties, and pains. But always – almost always – mixed with hopes and joy. Each uniquely packaged into not only once in a lifetime, but once in a lifetime for only you .